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COVID-19: Traditional Worshippers Recommends Possible Cure


As the search for remedies to curb the spread of the deadly Coronavirus continue globally, traditional religious worshippers have called on governments at all levels to recognise the use of traditional and spiritual treatments to check the spread of the virus.

The traditionalists appealed to President Muhammadu Buhari and state governors to acknowledge traditional and spiritual solutions in the battle against the the novel virus.

The Secretary General of Traditional Religion Worshippers’ Association of Oyo State (TRWASSO), Chief Fayemi Fatunde Fakayode (PhD), in a statement released to the newsmen on Monday, said that the use of modern medicine should not be regarded as the only solution to the deadly Coronavirus.

The secretary who issued the statement on behalf of association, stressed that the same method of ”our forefathers” can be employed to tackle the virus.

From the traditional perspective, Fayemi recommended that,

“People should squeeze ẹ̀fọ́ yánrin (wild lettuce) and ẹ̀fọ́ ewúro (bitter leaf) inside palm wine and drink responsibly. It can also be rubbed on the body as sanitizer. Also, daily consumption of gúgúrú (Popcorn) is recommended.”

“To rescue the world from this crisis of Coronavirus, it behoves everybody with the knowledge of the remedies to come forward. Nowadays, the same approach by our forefathers can be employed. 

While the spiritual solutions should not be ignored and should instead be handled by the community spiritual leaders, It is here recommended that for prevention and cure of Coronavirus, people should squeeze ẹ̀fọ́ yánrin (wild lettuce) and ẹ̀fọ́ ewúro (bitter leaf) in palm wine and drink responsibly. It can also be rubbed on the body as sanitizer. Also, daily consumption of gúgúrú (Popcorn) is recommended.

“Another approach from Yoruba tradition is to squeeze ẹ̀fọ́ yánrin (wild lettuce) and ẹ̀fọ́ ewúro (bitter leaf) inside palm wine and use it to rub the body as well as drinking part of it. Nowadays, some people substitute alcohol (gin and spirit) for palm wine.

Palm wine consumption is very advantageous in this period. In Yoruba land, during this time of epidemic, our ancestors drank palm wine and placed a bowl of palm wine in front of the house. Who knows? Maybe the virus causing the epidemic is more attractive to palm win and will get trapped in the bowl of palm tree juice.

“Some items of great symbolic connotations like akòko leaves and Tàǹgíìrì pod can be put at the entrance and inside the house respectively to repel the ajogun. The kind of food that Yoruba spirituality advise in this period of time is corn related.

It can be boiled corn called ègbo or popcorn called gúgúrú. Back to the weapon at work now, though nobody for now could emphatically tell the components, the implications could make one conclude that each race has way of doing things with materials in line with her culture and environment.

“It is pertinent to note that in those days, there were also antidotes for this kind of ajogun called virus either it is natural or a biological weapon. 

The antidotes were used for both preventive and curative measures then. Oral history has it that the antidotes were always effective. The antidotes might be in form of incision, sanitizer or soap to bathe, shear butter to rub the body, water to drink or powder to lick which can be likened to the modern day injection, soap, cream, syrup or capsules/tablets respectively.

“At times, in Yoruba spirituality, repelling this kind of Ajogun would involve rituals like divinations, sacrifices and appeasement of the natural forces and Divinities like Ọbalúayé/Sànpọ̀nná, Èṣù and Òrò. Sànpọ̀nná is believed to have control over all unseen ajogun and as a result prevent or rid off any kind of epidemic. Èṣù is capable of defending every boundary against any ajogun that might want to spread from another territory. Hence, the work of Èṣù is to restrict such virus to the very geographical location it started till it gets annihilated.

Ritual of Orò could be employed because, it is believed that the voice of Orò is capable of repelling evil forces like this unseen ajogun. The efficacy of the application of Orò voice could be felt when one sees every obstacles moving away just because of the voice of siren. Unfortunately, in Yoruba land today, some Muslims and Christians want Orò rituals eradicated for allegation of “gender bias”.

“A virus is described as an infective agent that is too small to be seen. By implication, it means that the agent is invisible to the naked human eye. Though the invisibility persists, the virus could be seen only by high resolution electron microscope. This virus could be said to be one of the ajogun mentioned in Yoruba spirituality.

The  ajogun are said to be unseen but Ifá, the scripture, is silent about the size. Therefore, no assurance that it is too small to be seen, though Elénìní as one of the ajogun is said to be smaller to the Divinities but could destroy them excluding Ọ̀rúnmìlà. However, the Yoruba spirituality claims that though, the ajogun cannot be seen with naked human eye, people with spiritual or inner eyes can sight the ajogun clearly. The inner eyes could be likened to the high resolution electron microscope.

“If Coronavirus is a natural infective agent, we can liken it to the “ajogun” that come from celestial world to the terrestrial space for a purpose, either favourable or unfavourable to the human race. That means, it is not too strange to the Yoruba people who are versed in their spirituality.

And the solution might be the usual approach employed by the ancestors. If Coronavirus is a biological weapon invented as an instrument of war by a world power as alleged by people, I think such knowledge is not limited to a single land.

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